Talking back

Talking is a foundation of relationships. Yet words can betray us, too, especially if we don't completely understand the meanings and how they're received.

Besides parrots, a few songbirds can mimic human speech - including the Hill mynas, common mynas, some crows, European starlings, the Northern mockingbird. Among the top 10 talking birds, the Hill Myna is the only non-parrot.

The birds that speak are typically young, and the words are limited. Researchers may debate over just how much the birds understand, but the mynas seem to have minds of their own. They can pick up the odd phrase and surprise and reject phrases despite repeat recitations and pleas. Kaleo is a talking myna who goes through a repertoire of insisting he is a "turkey talker," a duck and a chicken - and it's hard to believe the bird does not understand some of what is saying.

The Hill myna, Gracula religiosa, is a native of south Asia - including Afghanistan and India, reports Encyclopedia.com. "Hill Mynahs are sought, in the west, as pets, because of their endearing mimicking of the human voice. Ironically they are rarely encountered in pet shops as demand hugely outstrips supply," notes GarrettPhelan.com.

Common mynas are less prone to taking and have been introduced to other countries, including Australia and South Africa, to eat insects, but now are regarded as pests themselves when they attack fruit crops. But the bird is adaptable. "The common mynah is one of the very few species that have greatly benefited from the sorts of ecological changes that humans are causing on Earth," Encyclopedia.com.

Mynas are believed to mate for life. The average lifespan is 12 to 25 years.

Animals can serve as  mirrors for their human caretakers, reflecting nature, moods and basic needs all very much in the present rather than past or future.

Talking about the future too much can disappoint or mislead. So-called goal-setting exercises may not be a good idea and dreamers should be especially wary when talking about big goals "Repeated psychology tests have proven that telling someone your goal makes it less likely to happen," said  Derek Sivers in a TED Talk. He explains how talking about a goal can trick the brain into a feeling of accomplishment - long before the work is completed - and that diminishes motivation. "Ideally, you would not be satisfied until you had actually done the work. But when you tell someone your goal and they acknowledge it, psychologists have found that it's called a 'social reality.'"

Conversation should serve both parties - and the talking mynas abide by most elements of a good conversation: relying on words familiar to the listener, keeping an even tone that is respectful, sticking to the point. Cocking their heads, they definitely sound and look as if they are interested in what others have to say. But the myna can't resist being the center of attention and they do not understand open-ended questions. They also tend to change the subject, repeat a lot, and ask too much.

Talking may not be doing, but it is about connecting.

I first saw a myna bird many years ago at the National Aviary in Pittsburgh. This tropical bird was kept in a display case that was two meters in height, width and depth - with a microphone. The walls were white and the Hill myna was alert, waiting on its roost for passersby. Sometimes the bird spoke and sometimes it did not. Sometimes the myna would speak only once the visitor started to walk away. Other times, the myna was on a roll, repeating words while cocking its head to listen.

I was only six years old at the time. but I felt sorry for the bird alone in its case. I visited the National Aviary earlier this year and asked about the myna but the staff members did not remember a creature who was once the popular star of the place. This is the myna I remembered for the scenes in Allure of Deceit.

Photo of Hill myna courtesy of  Spencer Wright and Wikimedia Commons; photo of parrot and open indoor space, courtesy of the National Aviary and D. Olsen. 

Heartbreaking

In Allure of Deceit, an antagonist incites murder of a rival by finding extremists and suggesting the woman destroyed a copy of the Koran.

Farfetched? Not really.

"Six-hundred people were charged today for the gruesome murder of a Pakistani Christian couple accused of desecrating the Quran in Punjab province," reports the Economic Times in India. The man and his pregnant wife, in their 30s and parents of four, were beaten and burned alive in a brick kiln where they worked after announcements in "two mosques of the village that Shahzad and his wife had committed blasphemy by burning pages of the holy Quran."

Entire families take on debt to work in such kilns. "According to the U.N., 21 percent of the population of  Pakistan lives below the poverty line and some are left with no choice but to take out loans in exchange for labor," reports the Borgen Project, which urges global leaders to make endign poverty a priority. "These loans can have very high interest rates, creating a cycle of bonded labor. Workers labor in the hot sun to pay off their debt and, many times, their family’s debt, which can be passed down through the generations."

Lies can be a form of self-defense or a motive for murder.

Photo courtesy of the Borgen Project.

Life imitates art

Authorities arrested 13 people in a Greater Manchester trafficking ring run by a gang, reports the BBC News. A 20-year-old woman from Slovakia was tricked into thinking she was traveling to visit a sister:

"She was met by a man who claimed to be her sister's friend and was taken to an address in Failsworth, Oldham before being sold to another man. In July, she was married under Sharia law in Rochdale. The woman was later taken to hospital for an appointment by a woman who acted as an interpreter and told staff she wanted an abortion."

An interpreter at the hospital uncovered the plot. Some gangs suggest that a pregnant wife is useful for securing immigration status in the UK.

Imagine the vulnerability of young women in a country where the CIA World Factbook reports the overall literacy rate is 28 percent,  12.6 percent for women; where the child labor rate is 25 percent; where more than 60 percent of the population is under the age of 24; the unemployment rate is estimated as high as 35 percent; and one third of the population lives below the poverty line.  Imagine a land where there is one physician for every 5000 people, one nurse or midwife for every 10,000 and one hospital bed for every 2000 people, as reported by the World Bank, with rates much lower for rural areas. The rates for Afghanistan are but a fraction of what's available in the developed nations like the United Kingdom.

Allure of Deceit is set in Afghanistan. No one should suggest that the tale of a sham abortion that haunts one caregiver, ruining the lives of many, is unrealistic.

Photo by Todd Huffman and from Wikimedia Commons under the Creative Commons Attribution 2.0 generic license. He writes: "A woman in conservative parts of the country without male support can do nothing but beg to survive."

Vote

US voters head to the polls on Tuesday, and their decisions have influence over daily routines for Americans and sometimes for the rest of the world - from climate change to global security:

"As globalization’s forces buffet the world..., the internal politics of any state can permanently alter course for other nations."

On the ballots is every seat for the House of Representatives and one third of the Senate. But turnout is low for the mid-terms when the presidency is not being decided: 37 percent of registered voters turned out for the 2010 congressional race compared with 54 percent for the 2012 presidential election, reports the Pew Research Center.

Compare that to Afghanistan turnout, despite threats of Taliban violence: 50 percent in the 2014 presidential race, 29 percent in the 2010 parliamentary race and 67 percent in the 2004 presidential race.

The percentage of women voting was 35 percent in the first round and 38 percent for the second.

Voting is not compulsory in either country.

Intervention

Former British Prime Minister Tony Blair questions the role of religion in politics, specifically Islam, and laments the lack of western support for military intervention against Islamic extremism.

The speech is less than convincing because of at least three contradictions that make foreign policy in the Middle East so challenging. 

First, he asserts the Middle East "remains of central importance" and "cannot be relegated to the second order." The first reason is global dependence on energy and a fourth is, "It is in the Middle East that the future of Islam will be decided. By this I mean the future of its relationship with politics." Saudi Arabia has the second largest reserves of oil in the world, the largest in the Middle East, and the country is governed by monarchy, enshrining inequality, funding extremist schools and exporting extremist theology to other Muslin nations: "For the last 40/50 years, there has been a steady stream of funding, proselytising, organising and promulgating coming out of the Middle East, pushing views of religion that are narrow minded and  dangerous. Unfortunately we seem blind to the enormous global impact such teaching has had and is having."

Even so, the United States and Britain continue to export arms to Saudi Arabia, despite grave human rights concerns and little assurance that those weapons won't land in the hands of extremists and be used against any sent to intervene. Education and trade cannot flourish without adequate security, true enough, but can leaders like Blair assure taxpayers in the west that such weapons won't be turned against political opponents, citizens or peacekeepers?

The US provides more military than economic aid to Afghanistan, Israel, Iraq and Egypt.


Second, in regard to the stream of funding and proselytizing coming out of the Middle East, made possible with oil profits, Blair mentions a time period - "40/50 years."  The influence from such extremist education was not overnight. Changing hearts and attitudes does not come fast. Fortunately or unfortunately, education and trade and cultural exchanges as simple as conversations can have more lasting positive influence on societies than unnecessary military intervention.

The nonmilitary interventions do take time - along the line of about 40 or 50 years.

Third, Blair urges modernization and democracy early in the speech: "Democracy cannot function except as a way of thinking as well as voting. You put your view; you may lose; you try to win next time; or you win but you accept that you may lose next time." And yet he criticizes the ideology emanating from the Muslim Brotherhood, which originated in Egypt, formed a political party shortly after the Arab spring protests that ousted Hosni Mubarak - a dictator long supported and funded by the west - and won the the nation's first democratic election. Yes, bad governance followed, but much came at the behest of a democratic election. Blair points to "a Titanic struggle going on within the region between those who want the region to embrace the modern world – politically, socially and economically – and those who instead want to create a politics of religious difference and exclusivity.... This is what makes intervention so fraught but non-intervention equally so."


Democracy and modernization do not go hand in hand, and votes throughout the Middle East would show that many indeed would oppose Mr. Blair's definitions of modernization. 

Mr. Blair is right on several points: Many people in Muslim countries, including the devout, oppose the desperate, bullying extremism. Chaos in one place spreads instability and extremism throughout the region. Also, as he says, "We have to stop treating each country on the basis of whatever seems to make for the easiest life for us at any one time."

He maintains that "the world of politics is uncomfortable talking abut religion" and that some say the problem is more political than religious. He adds that the terminology is inadequate, which an lead to misinterpretation, "so that you can appear to elide those who support the Islamist ideology with all Muslims." He claims to be fascinated by analysts' efforts to view the issues in the Middle East as "disparate rather than united by common elements," not really about Islam, not really about religion.

In one part of the speech, Blair suggests the problem is not Islam, but religion that fails to tolerate other beliefs with no social harm: "There is a wish to eliminate the obvious common factor in a way that is almost wilful." He notes that a strict Islamist agenda may not advocate for violence, but the "overall ideology is one which inevitably creates the soil in which such extremism can take root" and a few sentences later, he concludes that the days for such extreme interpretations of Christianity have been eradicated from politics.


Blair suggests that many "look at the issue of intervention or not and seem baffled." Yet those who take the time to examine more than just recent history, combined with the role of their own countries in the region and the fast, frightening pace of globalization, are less baffled.  More baffling is whether it's possible to engage in political conversation about religion and resolve anything of substance among citizens of different faiths. Should multiple and competing religions intervene in politics and how so? 

Blair concludes: "Engagement does not always mean military involvement. Commitment does not mean going it alone. But it does mean stirring ourselves. It does mean seeing the struggle for what it is. It does mean taking a side and sticking with it."


It's uncertain if the the citizens of the west could agree on a "side" and Blair's speech is not clear on exactly what that side should be, although he does offer recommendations on conflict in Egypt, Syria, Tunisia, Libya, Yemen, Iran, and the Middle East peace process - much of which is more of the same methods of intervention.

Blair probably would not agree, but consistent foreign policies coming from the west, cutting off aid, trade, support when recipients violate agreements or human rights, could be helpful. Otherwise, we return full circle to what he earlier claims to oppose: "treating each country on the basis of whatever seems to make for the easiest life for us at any one time."

Photo of Jordanian with MI-19 40 mm grenade launcher during Exercise Bright Star 2009, a bilateral weapons exchange in Egypt, courtesy of US Marine Corps and Wikimedia Commons.  Data on foreign aid from USAID. 

Favoritism

No, it's not your imagination, but a central and age-old facet of human and organizational behavior in business, government, academia:

A group shares a task. and often one member of the group is the manager or coordinator. Sometimes, these managers hoard information, applying it to their specific assignments, withholding details and benefits from others. That manager also may cherry-pick assignments, avoiding challenges and judging assess in advance. The manager is calculating about when to help an in-group and when to work with an out-group. The manager's efforts to look smart and successful often undermine the organization as a whole. Some members of the out-group will try to join the in-group, but others will drop out of the charade, no longer offering necessary support and critical ideas as they set out on their own, while seeking alternative pay-offs.


"The Evolution of In-Group Favoritism" is a fascinating study of such calculating ways that analyzes such group dynamics with game theory:

Across a variety of scenarios, people tend to be more helpful to members of their own group rather than to those of other groups^{1, 2, 3, 4, 5}. In-group favoritism has been shown to occur based on real-world salient groupings, such as ethnicity⁶, religiosity⁷ and political affiliation^{4, 8}, and has also been artificially manufactured in the laboratory using trivial groupings¹ ....

In-group bias is common, yet the implementation of that bias is dynamic and flexible^{8, 25, 26}. Thus culture and cultural evolution²⁷ must play an important role in the evolution of bias. The dynamic nature of bias results from complex social network interactions which play a central role in human societies^{28, 29, 30, 31, 32, 33, 34, 35, 36}, with genetic as well as social components affecting network formation^{37, 38, 39}. Such network dynamics can turn yesterday's allies into today's competitors, and drive former enemies together in the face of a common threat.

Many endeavors allow only one set of winners.

But other endeavors might prevent an array of categories with the perception of "winning." The leader may focus keenly on one aspect for the in-group, say sales, while neglecting other categories, such as long-term reputation or acclaim. Focus on the in-group can inspire members of the out-group to tackle new categories of winning neglected by the calculating leader. And they may also appeal to outside arbiters.

Dynamics of groups can shift as in transforms to out and out transforms to in. In the end, all the favoritism, unfair processes and corruption can be dangerous, simply serving to motivate members of the out-group and strengthen their resolve.

So many scientific studies offer intriguing topics for mystery novels, and this is one of those studies. 

Image of Joseph from the Old Testament, being thrown into a pit by 12 brothers who resented their father's favoritism, by David Colyn in 1644, courtesy of Wikimedia Commons.

Independence

An 1851 entry from the diary of Linka Preus of Norway, the night before her wedding: "A human being is a free and independent creature, and I would recommend that every woman consider this, and I insist that every maiden owes it to herself to do so . . . Rarely will it be to her disadvantage if she combines it with determination and self-confidence."

Another entry in the diary - about assisting a farmer girl who was alone, taking her on as a maid - inspired Preus's  great-great granddaughter, Margi Preus, to write West of the Moon, the story of Astri who runs away after being sold to a cruel goatman.  Preus describes her inspirations and ponders the influence of Norwegian folktales on children's character for Write All the Words! for International Women's Week.

The events that unfold from determination and self-confidence, escape and rescue, observation, assessment and transformation - are the building blocks to plots. Strength of character comes in many forms across cultures - and words like independence, agency, empowerment may not suit all women. We must test our assumptions, because "more often than not, it’s much easier to see and question the traps and obstacles awaiting women of another culture rather than our own," as suggested by another post in the same blog For some protagonists, the risk comes in testing accepted assumptions and new awareness, because as Honor McKitrick Wallace suggests: “Recognition and articulation of one’s desire can be a quest in and of itself."

And the discoveries that come from reading and writing are one of the ways to challenge our assumptions and routines.

By the way, the etymology of the word "assumption" is intriguing in relation to this topic. 

Image of the Assumption of Mary, oil on canvas, 1558, by Paolo Veronese, courtesy of Wikimedia Commons.

Read all the posts for International Women's Week in E. Kristin Anderson's blog, Write All the Words!