The ever-present past

In Beyond That, The Sea by Laura Spence-Ash, Londoners Reg and Millie Thompson disagree but ultimately decide to protect their daughter at the start of WWII, sending Beatrix to live with a family they do not know. The mother is less sure about this plan, sending the teen to the United States. and the couple frequently argues. Beatrix feels a distance: “I stopped being a child on the day war was declared,” she thinks. “And you both disappeared even as you stayed by my side.”  

The novel follows the connections between two families - the choices, mistakes, dreams and regrets. From all appearances, the Gregory family enjoys a comfortable life in the Boston suburbs with long summers on their own island in Maine, a home Nancy inherited from her wealthy parents. The father teaches at a private school, and the family lives on campus. Nancy always longed for a daughter and embraces Bea as her own, buying her new clothes, praising her schoolwork and anticipating every concern. There is no jealousy, and Bea gets along well with the two Gregory sons, William who is a year older and Gerald a year younger. This family relishes the guest, truly caring about her opinions, and the two boys compete for her attention. 

Maine in summer is one of the world’s gentle places with routines as steady as the waves beating against the shore. As war rages, the three children feel guilty about their good fortune, and each contributes to the war effort in small ways. Bea, the best student of all, understands her family cannot afford college. She especially feels guilty about her parents’ proximity to the war and also not missing her parents more as she falls in love with a new family and way of life that allows freedom and access to the natural world. Her guilt intensifies after her father dies in 1943, and the two boys respond in contrasting ways. Gerald asks what she thinks happens after death: “Do you believe in that stuff from church, about heaven and hell and all that? Or is it just over. Is your dad just gone?” At another point, William overhears her talking with her father in a local cemetery and, blunt like his father, retorts, “He’s not there…. He’s dead.” William, blunt and opinionated like the father with whom he clashes, long regrets his impulse to hurt. 

With war underway, the teenagers are uncertain about a benevolent God and struggle to accept religious teachings. Gerald confides he wants to believe and imagine Bea reuniting with her father. Likewise, he confides that all he wants in life is to return to the island summer after summer and be buried there. Bea understands. “To think that she could have lived her whole life and never seen this island. This place that feels like home.”

The war ends before the males are called to serve. Bea returns to London where she takes up work as a child care provider, remaining upset that her mother remarried before her return and restless about the limitations for her in Britain. She worries about William squandering potential as his letters switch from excitement over classes to parties and bars. After college, while William is in France, his father dies – severe wound for the entire Gregory family. Returning for the funeral, William takes a detour to London to visit Bea and admits that he has a pregnant finance. The two revive their romance, a feeble attempt to revive memories of idyllic childhood, and Bea’s mother arrives home early from a trip, interrupting the couple’s final hours together. During the brief encounter, Bea recognizes how neither fully understands the other’s goals or state of mind, and she muses “how difficult it is to know someone’s past.” And perhaps William could not understand because “she had let her past slip away. She had instead, become part of his world, of the Gregory world.”

Bea sees only a few hints of the William she once knew, admitting that she is at odds, too. “My favorite place? Maine. My favorite food? Your mother’s muffins. And yet here I am. This is my home…. I belong here and yet I’m in limbo, really, caught between two worlds. I can’t seem to find where I fit.” 

By his mid-thirties, Will finds himself stuck in a deadening job and a loveless marriage. He drinks to excess, wandering around beaches and dance clubs, watching others and wanting to warn them: “Enjoy this, he wanted to say. Try to stay in the moment. He wished he could be one of them, to still be in the place where everything seemed possible.” William, having lost all purpose, knows that an idyllic childhood does not guarantee happiness. 

Bea senses William’s darkness from correspondence. “He never said anything, specifically, but under and between the words, she could feel his uneasiness. Not unhappiness, per se, but a feeling that nothing was quite aligned. That the life he’d wanted, the one he’d expected, had failed to appear. It was as though that fire that had once been in his belly – his desire to be in the world – had somehow been extinguished. She wondered whether he’d ever been truly happy.”

William and the rest of the family remain a constant puzzle for Bea. “I just wanted – we all just wanted – you to be happy,” she says out loud, talking up to the blue sky.  Why is that difficult for so many people to achieve?”  

The novel’s chapters are brief – each told from the point of view of one of the parents, children or spouses but most often Bea and William – most ending with characters reaching new insight. Bea visits New York again seventeen years later, yet avoids reaching out to the Gregorys. That following Christmas, she sends gifts to the family and the clerk asks if she has family the States. “No, she starts to say and then changes her mind. Yes, she says, Yes, I do.” 

Millie, long jealous of Bea’s attachment to the Gregorys, accompanied her daughter to New York and gradually begins to understand the attraction. “There was something being there in America, that made Nancy come alive to Millie in a way she never had before. Her openness was a classic American trait, one that Millie had never quite believed. And yet here they were, all these Americans, being loud and friendly and willing to talk to you about almost anything.” Millie admits to admiring Nancy and admits that, had the tables been turned with war in the States, she could not have embraced a stranger’s child as her own. 

Millie and Bea slowly forgive each other with weekly walks in the park. “There’s something to be said for talking while walking. You don’t have to look at the person. You can keep your eyes on the path, on your shoes, on the landscape. And somehow that means that more gets said.” 

After William’s death, Bea attends his funeral and reconnects with Gerald. Nancy observes them together and thinks about how strange it must be for them without William. “Those summers in Maine, those few sweet summers when the three of them were thick as thieves. Those days that passed by far too quickly and that she can only remember snippets of now. The three of them, racing out to the dock, King following behind. Picking blueberries in the hills. Camping out in the woods. Late at night, the world quiet around them, the lights from the house reflecting in the dark sea. Oh, why can’t time be stopped in those moments. Why is it so hard to understand how fleeting it all is?” Desperate to connect with the past, she feels the “need to scramble back in time, to pull up old memories, to regret words, to re-create moments.” 

Millie finds love with a third husband and the couple support Bea in returning to the States for William’s funeral. She confides that the house in Quincy “is the place that feels like my home” and Gerald asks her to stay, to truly make it her home. Holding his hand, Bea responds, “Let’s take a walk, she says. Let’s take a walk.” 

William’s untimely death along with an incomplete tale from Bea – some might call it a lie and others might say that some choices need not be exposed – end the ruthless competition between two brothers. Gerald and Bea marry and repurchase the island home in Maine, presiding over another stretch of perfect summers with Nancy, their child and William’s children. It may be distressing to ponder whether we are each at our purest, our finest, during childhood. Still, this exquisite book on family relations has a happy ending, as Bea lovingly, naturally resumes the matriarch role for the next generation of Gregorys. 

Trust

Yellowface by R.F. Kuang is a provocative examination of race relations and career ambitions in the publishing industry that lead to ruthless competition, lying and cheating. More outrageous than humorous, the book garners extra attention by focusing on the publishing industry. 

Athena is a successful author and her former classmate and longtime acquaintance June Hayward is not. Athena is Asian American; June is not. A few years after graduation, the two have a rare get-together when Athena suddenly chokes to death and June does little to save her. June pockets the sole draft of Athena’s latest novel, does extensive revisions and sells it as her own, adopting her mother’s maiden name. “This is what I love most about writing – it offers us endless opportunities to reinvent ourselves, and the stories we tell about ourselves.” Juniper Song becomes the “good friend” who was with Athena during her final moments. “The best way to hide a lie is in plain sight…. I’ve never made a secret of my relationship to Athena… I play up our connections. I mention her name in every interview. My grief over her death becomes a cornerstone of my origin story.” 

 A white woman writing about an obscure part of Chinese history prompts the editing team to worry “cultural authenticity” and getting “ahead of any potential blowups.” June is abrasive about questions and suggestions for a sensitivity review: “Are you saying we’ll get in trouble because I wrote this story and I’m white?” The editor responds, “Of course, anyone should be able to tell any kind of story. We’re just thinking about how to position you so that readers trust the work.” 

 The book is wildly successful and June insists she never lied. “I never pretended to be Chinese or make up life experiences that I didn’t have. It’s not fraud, what we’re doing. We’re just suggesting the right credentials, so that readers take me and my story seriously, so that nobody refuses to pick up my work because of some outdated preconceptions about who can write what. And if anyone makes assumptions, or connects the dots the wrong way, doesn’t that say far more about them than me?” June trusts no one, recalling a philosophy student whom she once dated arguing that the living owe nothing to the dead. “Especially when the dead are thieves and liars, too.” 

 The author cleverly critiques the publishing industry by speaking through a manipulative protagonist: “author efforts have nothing to do with a book’s success. Bestsellers are chosen. Nothing you do matters. You just get the enjoy the perks along the way.” Still, June finds herself missing writing before meeting Athena and making it her career: “suddenly writing is a matter of professional jealousies, obscure marketing budgets, and advances that don’t measure up to those of your peers.” Personality takes priority over content: “You, not your writing, become the product – your looks, your wit, your quippy clapbacks and factional alignments with online beefs that no one the real work [cares] about.”

The industry and readers force writers into narrow genres and roles, “And once you’re writing for the market, it doesn’t matter what stories are burning inside you. It matters what audiences want to see, and no one cares about the inner musings of a plain, straight white girl from Philly. They want new and exotic, the diverse, and if I want to stay afloat, that’s what I have to give them.” 

 Huang also relies on June to criticize ethnic authors who transmit stories that belong to ancestors. Athena once pointed out once that she was ethically troubled by telling stories lived through by her parents and grandparents, worried about “exploiting their pain for my profit” – but not enough to find her own stories: “I remain aware that I can only do this because I am the privileged, lucky generation. I have the indulgence to look back, to be a storyteller.” 

Early on while in school, June relished her friendship with Athena. “For it was so nice to know someone who understood this exact dream, who knew how mere words can become sentences can become a completed masterpiece, how that masterpiece can rocket you into a wholly unrecognizable world where you have everything – a world you wrote for yourself.” But the friendship deteriorates. While freshmen at Yale, Athena turns a confidential conversation about a sexual encounter into a short story. Years later, June observes Athena chat up an American POW from the Korean War at the Smithsonian National Museum of American History – and is blunt with her assessment. “There’s no need to dress it up. We are all vultures and some of us – and I mean Athena, here – are simply better at finding the juiciest morsels of a story, at tripping through bone and gristle to the tender bleeding heart and putting all the gore on display.” Even Athena’s former boyfriend notes, “as time went on all I could think was that she was mining me, using me as fodder.” 

Writers are so hell-bent on keeping up with publishers’ demands that many forget to live life. June frets that she lacks an original voice, capable of only presenting others’ tales. Readers turn pages in horror, waiting for her to get caught – but she is slippery and manages to reinvent herself time and time again, desperate to avoid the mundane lives of her mother and accountant sister: “Living their little and self-contained lives, with no great projects or prospects to propel them from one chapter to the next.” She later admits, “I want my words to last forever, I want to be eternal, permanent; when I’m gone, I want to leave behind a mountain of pages that scream, Juniper Song was here and she told us what was on her mind.” 

The goal is petty, echoing the publishing industry’s embrace of social media and expectations for authors to endlessly build a presence, nurturing popularity and connections with readers. As June points out, “your time in the spotlight never lasts. I’ve seen people who were massive bestsellers not even six years ago, sitting alone and forgotten at neglected signing tables while lines stretched around the corner for their younger, hotter peers…. The rest of us have to keep racing along the hamster wheel of relevance.” 

Unfortunately, social media’s ability to lift or ruin reputations, the pathetic neediness of users, has become a tired literary trope, making these chapters drag. 

In the end, June sets out to write a memoir. “I will craft, and sell, a story about how the pressures of publishing have made it impossible for white and nonwhite authors alike to succeed. About how Athena’s success was entirely manufactured, how she was only ever a token. About how my hoax – because let’s frame it as a hoax, not a theft – was really a way to expose the rotten foundations of the entire industry. About how I am the hero, in the end.” And she hopes that some reviewer might ask, What if we got it all wrong? and, What if Juniper Song is right? 

Juniper Song is a product of the publishing industry, and both have squandered all trust.

In 2014, I wrote more about the publishing industry and readers imposing rigid "purity tests" on storytelling that explores other cultures. 

Battles at home

Only the Beautiful, by Susan Meissner, begins in 1938 with Roseanne Maras, a caretaker’s daughter at a Sonoma Valley vineyard who sees colors upon hearing sounds. The condition distracts her at school, and her parents urge her to keep it a secret and eventually allow her to leave school early. Years later, she recalls “A dim memory of my father praying at my bedside when I was little…. He pleaded for a miraculous favor…. For the colors to leave his daughter. He was afraid for me. People will always distrust what they don’t understand. And what they distrust, they cannot love.”

After her parents die in an accident, the owners of the vineyard become guardians, keeping the 16-year-old on as a maid, and the family’s son remembers their childhood and her descriptions of the colors. She becomes pregnant and though she denies seeing colors, the guardians send her to a state home, where she is stripped of all possessions, including an amaryllis bulb that was a gift from the sister of her child’s father. Helen works as a governess for a family in Vienna with a disabled child and regrets her failure to recognize the depths of Nazi evils at the start of World War II and the inability to rescue her charge from the Nazis. The child dies soon afterward, and Helen devotes herself to rescuing and delivering other disabled children to Switzerland.

In California, an escape attempt by Roseanne fails, and soon after delivery, her infant is sent to an orphanage to await adoption. Roseanne is then sterilized by doctors who worry about her condition being hereditary, and she must wait until age 19 for release to a group home. Upon leaving, she softly tells the nurse, “It’s not right what you’re doing here…. I know you’re probably going to say what do I know about what is best for people, but I had to say this before I left.”

She settles in at the group home and finds work at a hotel, where she meets a neurologist who identifies her condition as synesthesia.

The narration resumes with Helen who returns to Vienna at the close of World War II and learns that the father of her young disabled charged arranged for his daughter's mercy killing to avoid experimentation and institutionalization. The father, a Nazi officer himself, argues that “Power like that can’t be stopped,” but Helen disagrees. “Of course it can…. It was stopped when the rest of the world finally said, ‘No more. But we waited too long.”

Helen returns to California and starts asking questions about Roseanne, a child she once befriended, challenging her sister-in-law, the vineyard’s owner, later the doctor who sterilized young women. “But how do you know her life was miserable…. What gives you the right to judge whose life has value and whose doesn’t as if you were–“ The doctor finishes for her: “As if I were God?” He goes onto defend himself to a woman who observed Nazi atrocities first-hand: “I’ve heard that before from people like you who haven’t seen what I’ve seen.”

The doctor refuses to divulge information about Roseanne, but his son who lived on the premises at the time and originally alerted security to the inmate's attempted escape, provides details about the placement.

Helen learns that she is the child’s biological aunt, confronting the doctor and others that, though single herself, she should have been given the chance to adopt the baby. Those involved with Roseanne's case justify their actions by suggesting that they had far more work than time. When leads result in dead ends, Helen does not give up and does find Amaryllis, Roseanne's child, later becoming an activist, speaking out at churches and civic clubs about mistreatment of the disabled including forced sterilization: “I realized I had a story to share about the disabled children of Austria, and at the end of my tale was the perfect entrée to telling people what was happening right here in California….”

A publisher invites Helen to write a book about her experience, which leads to finding Roseanne and reconnecting the small family.

The novel, like Helen's activism, demonstrates the parallels between the Nazi quest for their version of a perfect population with US medical goals of reducing disabilities through sterilization and poverty associated with young unwed mothers. The historical research is solid, and the characters' circumstances ring true. But Roseanne and Helen - sensible, practical, motivated, generally unflappable and cooperative when confronting horrific injustice and bad luck - are idealized protagonists, almost too good to be true. Such choices perhaps make the story more bearable for readers.

The novel's acknowledgement points out that more than 20,000 people were sterilized in California between 1909 and 1964, one third of all the sterilizations nationwide.

"Eugenic laws in 32 states empowered government officials in public health, social work and state institutions to render people they deemed 'unfit' infertile, explain Nicole L. Novak and Natalie Lira for The Conversation. "California led the nation in this effort at social engineering." The magazine also reports that such programs also targeted specific ethnic groups.