Costs of corruption

 

Ghana ranks 73rd out of 180 nations on Transparency International’s Corruption Index – with 33 percent of people surveyed suggesting that corruption had increased during the previous year. A similar number report paying a bribe for public service. 

And yet, Ghana is one of Africa's least corrupt countries.

The Missing American by Kwei Quartey is about an elderly American widower who meets a Ghana woman on a Facebook group. Gordon Tilton falls in love and then wires several thousand after the woman claims her sister requires surgery. It’s hard to believe that any rational adult might fall for such a request. Most victims are intent on moving on and keeping the crime a secret. But Tilton confides in a journalist friend who suspects official involvement and urges him to fight: “this is what scammers rely on – your shame and embarrassment. They’re master manipulators. You’re not the culprit here, you’re the victim and it’s time to turn it around and become a survivor,”

Tilton heads off to Ghana alone to report the incident to Accra police and track the culprits known as sakawa boys. Unsatisfied with the investigation, Tilton proceeds on his own and goes missing. 

Emma Djan, 26, is a new detective. She lost her job as a police officer after an attempted rape by a commanding officer. A colleague advises her to apply to the detective agency, and she obtains a job at an Apple store to get by in the meantime. Weeks later, the agency’s owner calls, and during their first meeting the new employer demands honesty, punctuality, patience and curiosity: “second to lying, what I hate most is lateness.”  

Yet like it or not, lying is an essential skill for investigators, especially those immersed in a corrupt society. From the start, when Yemo Sowah  asks if Emma has job elsewhere, she lies and says no, eager to start the following day, working for Tilton's son to search for the missing father.

And later, the lies come easier. After tracking down Tilton, her boss tells her that the agency’s role in that investigation is complete. Yet Emma continues to pursue witnesses and ask questions. She cozies up to one of the sakawa boys, lavishing him with praise, coaxing him to talk about his connections.

Rogue curiosity and corrupt officials catching on to her lies nearly get Emma killed. 

The fast-paced book with multiple subplots also offers a brief, intriguing look at charitable endeavors. A wealthy Ghanaian woman organizes a documentary promoting an autism center and featuring one child’s artistic talent. She plans a shoot: “She would enter the scene, sit next o the boy, and explain how she often welcomed him and other children from the Center to her home (which wasn’t entirely true). The idea was to put an ‘international face’ to the appeal and boost the Center’s new website and crowdfunding campaign. [The] theory was that well-off people are more likely to donate if they could ‘see themselves’ in the video - if they could ‘relate’ to a well-heeled, fashionable woman contributing to such a noble cause.” 

Her reasoning? She frets about donor fatigue, and people in the West were weary of images of flies buzzing about the heads of starving children.

Charitable needs are great in countries throughout Africa. But internet scams and massive corruption erode trust and generosity, and donors find it easier to just say no. 

By one estimate, Ghana loses about US$ billion each year to corruption. The costs are high, as revealed in The Missing American.

Photo of new highway interchange in Ghana, courtesy of African Development Bank Group.

"What you could be..."

 

 

All the Light We Cannot See by Anthony Doerr follows two children, one in Germany and the other in France, mostly between 1934 and 1944. Marie-Laure LeBlanc is blind and depends on her father who works for the Muséum National d’Histoire Naturelle, for constant directions in moving about their home in Paris. Werner Pfennig, an orphan in the coal region of Essen, relies on books found in the trash to study mathematics and physics.

The two characters spend only one terrifying afternoon together, but there are earlier connections. Werner and his younger sister find a broken radio, which he repairs, so they can listen to broadcasts from around Europe, including a science program for children hosted by Marie-Laure’s grandfather. Ambitious, longing to do anything but work in the mines that killed his father, Werner tries to overlook the horrors of a fascist system, fearful when his sister speaks out. After the Nazis ban devices that access foreign programming, he smashes their radio, incurring his sister’s wrath.

Passing competitive exams, Werner is sent to a national political institute run by Nazis, a place where “every ounce of their attention has been trained to ferret out weakness.” Werner is protected by helping a professor research use of radio waves to locate transmitters. He befriends a wealthy, connected boy who loves nature and birds and refuses to humiliate others. Frederick recognizes that a cruel system traps them all and at one point advises, “Your problem, Werner, is that you still believe you own your life.” Werner “has the sensation that something huge and empty is about to devour them all.”

Werner is curious, keeping a notebook and logging all the questions he wishes to explore. Yet the fascist system, like extremist religions, is intent on control and preventing people from thinking for themselves. One instructor suggests: “Minds are always drifting toward ambiguity, toward questions, when what you really need is certainty. Purpose. Clarity. Do not trust your minds.” Later, on the front, another colleague marvels about Werner, “What you could be.” Werner finds himself missing the coal town he was so eager to leave and his sister: “her loyalty, her obstinacy, the way she always seems to recognize what is right.” She could see through  the Nazis’ angry propaganda: “How did Jutta understand so much more about how the world worked? While he knew so little?”

Marie-Laure, unable to see, is understandably fretful and anxious, full of questions about the impending invasion of France, and the writer is skilled in describing her surroundings through only the senses of taste, smell, sound and touch. Her father makes a model of their neighborhood and drills her on using her cane, counting drains and curbs, touching fences and tree trunks, to find her way home from unnamed locations. She possesses a few Braille workbooks along with a copy of Twenty Thousand Leagues Under the Sea by Jules Verne. She comes to view the world as complex mazes: “The branches of trees, the filigree of roots, the matrix of crystals, the streets her father re-created in his models…. None were more complicated than the human brain… one wet kilogram within which spin universes.”

The father and daughter flee Paris for the coast and his uncle’s home, and the museum entrusts the man with a rare diamond, rumored to be cursed. Her father rejects such stories. “There is luck maybe, bad or good. A slight inclination of each day toward success or failure. But no curses.”

Marie-Laure and their housekeeper convince her introvert uncle to support the resistance. Werner’s unit detects the family’s hidden radio, and the two children connect in person and help one another. One survives and the other perishes. 

The war teaches that ordinary life – simple, normal secure routines rather than power or riches – is heaven. Those on either side who survive the war are traumatized. Every bite of food, any comfort, feeling like a betrayal to those who did not. Brutal memories sabotage pleasant ones, and grief about those who did not survive prick any scrap of happiness. Decades later, the character who survives wonders if the war’s dead and missing might travel the sky in flocks – “That great shuttles of souls might fly about… They flow above the chimneys, ride the sidewalks, slip through your jacket and shirt and breastbone and lungs and pass out through the other side, the air a library and the record of every life lived, every sentence spoken, every word transmitted still reverberating within it. Every hour… someone for whom the war was memory falls out of the world. We will rise again in the grass. In the flowers. In songs.”

Ordinary beauty can be the most rewarding, and some we do not notice until it vanishes. 

Costs of abortion bans

The US Supreme Court overturned Roe v. Wade, for now giving states the right to allow or ban abortions. Thirteen states have trigger laws; more lawsuits will follow, with more rights expected to be curtailed by the conservative US Supreme Court. 

For now, the laws affect the states with the lowest abortion rates, below the national median of 20 percent.  Of the states with trigger laws, Louisiana, Tennessee and Texas have the highest abortion rates of the group, still less than 15 percent. For 2022, those rates meant more than 55,000 abortions for Texas, more than with 12,000 for Tennessee, and more than 9900 for Louisiana.  

The new laws, without efforts on family planning and education, will result in thousands of unwanted children and increased poverty. Abortions won't end, and the communities will soon learn the costs.

Women and entire communities will have to adjust. Allure of Deceit, set in Afghanistan, focused on how the Taliban’s rigid controls for women resulted in lies, abuse and misery.   

Source: Word Population Review

Ingredients for dystopia

 

To Paradise, set in four time periods, reads as two distinct novels about a United States in decline, increasingly fragmented over social and political issues, environmental degradation and limited resources. I would not have imagined enjoying this story by Hanya Yanagihara, yet am glad I gave it a chance.

Each of the four parts follows imbalanced partnerships among characters who share a mix of names: David who rejects an approved marriage proposal from steady Charles in 1893, and instead takes up with Edward, rumored to be a scoundrel; partners Charles, a lawyer, and David, from Hawaii, in 1993; partners Charles, a renowned expert on emerging diseases, and Nathaniel, knowledgeable about Hawaiian artifacts, who struggle with a radical son, David, in the mid-21st century; and Charles with his granddaughter, Charlie, in the dystopia of late 21st century. Connecting the four tales is a Washington Square home in New York City.

The first two parts read as a series of gossipy anecdotes - wealthy men feeling angst over lacking a sense of purpose. In each, a young gay man is considered “naïve” and inept, coddled by family and lovers. The David of the first wakes up each morning, hoping to join “the slipstream of activities that animated most people’s lives” instead of facing “only a day as ill-defined as any other, one he would have to endeavor to fill on his own.” HIs life is a prison, “something he was only waiting to use up….” 

Most of these characters pursue freedom while failing to realize that attempts to control others limits freedom for all involved. David of the first part achieves freedom by lying to his father and other would-be protectors. A narrator points out that the second part's David, yearning not to be a burden or disappointment, will only realize when he is older that no one is ever free: “that to know someone and to love them was to assume the task of remembering them…. that knowledge that your life was inextricable from another’s, that a person marked their existence in part by their association with you.” The second David resents his weak and indecisive father, for whom Hawaiian royal status was eliminated by developers and later statehood. The man, coddled by an angry, bitter grandmother, used by a manipulative friend, regularly waits for “the next day to begin.” 

By the third story, society is in rapid decline. Nathaniel and son David resent Charles for his role in creating tighter restrictions on society to prevent the spread of disease, and Charles is upset that the boy does not finish high school and impregnates an older woman. “It takes a special kind of cruelty to make a baby now, knowing that the world it’ll inhabit and inherit will be dirty and diseased and unjust and difficult…. What kind of respect for life is that?” After David and Nathaniel die, Charles raises the child on his own. 

Granddaughter Charlie, developmentally delayed, must navigate an increasingly rigid, impoverished society in 2094 that has endured a series of pandemics, but perhaps her limited understanding is a blessing. A medication during her childhood resulted in seizures, disability and a stunted personality, yet she adores her grandfather, the man who contributed to increasing controls including lockdowns, identity checkpoints, segregated neighborhoods, containment centers, and more, all in the attempt to protect society from disease. Charlie prefers routine, describing how even mystery stories, not knowing how they might end, made her anxious until the state bans such tales. Shortly before his death, the grandfather, recognizing the dystopia, arranges a marriage with a man named Edward, a partnership based on security rather than love. 

New York of 2093 bans television, internet, or foreign travel, and the grandfather is on constant watch for hints of resistance: “to live in a place like this means to be aware that that little movement, that twitching, that faint, mosquito-like buzzing, is not your imagination but proof of another existence, the country you once knew and you know must still exist, beating onward just beyond the range of your senses.” Accurate information becomes precious, and some will even kill for it. “Data, investigation, analysis, news, rumor: A dystopia flattens those terms into one. There is what the state says, and then there is everything else, and that everything falls into one category: information.” 

Those controlling the dystopia hope that people forget not only historic freedoms and rights but how “technology was once applied, and what it was once capable of doing, and how many ways we once depended on it, and what information it could provide.” Charles acknowledges his contributions to dystopia and wonders how people in places like Germany, Phnom Penh or Saigon knew when to leave: “I had always imagined that that awareness happened slowly, slowly but steadily, so the changes, though each terrifying on its own, became inoculated by their frequency, as if the warnings were normalized by how many there were. And then, suddenly, it’s too late.”  

As society evolves, the characters transform from aimless to resigned, defeated and surrendered. Each tale is left hanging, each character confronting mortality, about to make a decision in changing the trajectory of his or her life story. “You just do it out of practice – because that’s what a human does,” observes a friend dying from AIDS in the second part. Peter, best friend to Charles, admits his biggest fear about dying is realizing how much of life he wasted. “I’m scared because I’m going to die not being proud of how I lived.” 

The novel’s unusual structure contributes to the purpose. Complacency and comforts of earlier eras, attempts to control and protect, contribute to horrors that follow two centuries later. 

The luckiest

A Gentleman in Moscow by Amor Towles was a gift from a treasured friend, and finishing the novel was like saying farewell to another friend. At first, Count Alexander Ilyich Rostov may seem like a wealthy dandy, but time and time again proves himself to be a calming force – charming and deliberate, observant and generous, optimistic and kind, all the while under house arrest at the Hotel Metropol in Moscow from 1922 to 1954. Rostov, fond of Russia, left London to face charges by the new government. The offense? A short poem that Russian authorities have deemed as a dangerous “call to action.” If Rostov leaves the hotel, he will be shot on sight.

The punishment requires moving from his luxurious suite, surrounded by his possessions, to a tiny room in an upper floor of the hotel. Forced to downsize, Rostov mourns until he realizes that no possession can match the value of a strong friendship and he suddenly marvels at how people find it easier to say farewell to friends than possessions. “For eventually we come to hold our dearest possessions more closely than we hold our friends. We carry them from places to place, often at considerable expense and inconvenience; we dust and polish their surfaces and reprimand children for playing too roughly in their vicinity – all the while, allowing memories to invest them with greater and greater importance.” The count then concedes that “a thing is just a thing,” examining his belongings one last time before “expunge[ing] them from his heartache forever.” 

The book is poignant for those shut in during the pandemic, those who abhor consumerism, and those near the end of life, when memories outnumber plans and dreams for the future. Rostov, well read and philosophical, is determined to live life as a man of purpose, and an optimistic one at that. He considers prisoners from literature who relied on hash marks to mark their days, noting how a year in prison could be mourned or celebrated. “For after all, if attentiveness should be measured in minutes and discipline measured in hours, then indomitability must be measured in years. Or if philosophical investigations are not to your taste, then let us simply agree that the wise man celebrates what he can." The trapped man may be imperfect, but he inspires because he never stops striving for improvement and is always open to friendship. 

Reduced status and cutbacks for the Metropol, representing the decline in Moscow's cosmopolitan culture, do not trouble the count. Upon entering the Piazza at Christmastime, he is momentarily disappointed at finding the room ungarlanded, the balustrades unstrung with lights, a single musician replacing the orchestra, and most of the tables unfilled, but then his optimism kicks in: “But then, as every child knows, the drumbeat of the season must sound from within.” 

The man is advisor, confidant and friend to all, finding reason to chat with everyone, staff and guests, including journalists, visiting dignitaries, and even Nina, a precocious pre-teen who purloined a passkey for the entire hotel, thus expanding their range for exploration and entertainment. Her brief visits over the years give him opportunity to watch her develop as a patriot. 

The hotel is a welcoming cocoon in treacherous and volatile post-revolutionary Russia with shifting regulations, heightened mistrust and vague communications. Take “comrade,” increasingly popular as a Russian greeting: “A word of semantic efficiency, comrade could be used a as greeting or a word of parting. As a congratulations, or a caution. As a call to action, or a remonstrance.” Mishka, poet and dissident, is the long-time friend who actually wrote the poem that landed Rostov in detention. He visits Rostov occasionally, mourning the demise of Russian culture, traditions and honesty: “Our churches, known the world over for their idiosyncratic beauty, for their brightly colored spires and improbable cupolas, we raze one by one. We topple the statues of old heroes and strip their names form the streets, as if they had been figments of our imagination. Our poets we either silence, or wait patiently for them to silence themselves.” 

Rostov, a long-time Metropol client who understands the meaning of impeccable service and traditions, eventually signs on as waiter at the Boyarsky, the hotel’s restaurant, teaming up with the chef and maître d’ in organizing events, tables and meals. He is skilled at sensing despondency and subterfuge, falsehoods and exaggeration, but resists giving up on others easily. “By their very nature, human beings are so capricious, so complex, so delightfully contradictory that they deserve not only our consideration, but our reconsideration - and our unwavering determination to withhold our opinion until we have engaged with them in every possible setting at every possible hour.” 

A former Army colonel – Osip – seeks a better understanding of the West and turns to Rostov, with his reputation for being well traveled and cultured, for tutoring. The lessons are subversive, relying on materials like Alexis de Tocqueville’s Democracy in America and the film Casablanca. Osip, viewing the US and Russia in competition, is fascinated: “we an Americans will lead the rest of this century because we are the only nations who have learned to brush the past aside instead of bowing before it. But where they have done so in service of their beloved individualism, we are attempting to do so in service of the common good.”   

The early 1930s are unkind to free-thinking Russians. Nina, a married woman with a young child, returns to the Metropol to request that Rostov watch her daughter while she visits the imprisoned father in Siberia. Rostov complies, not realizing the favor is not short-term. Hotel staff and friends come to his aid, and the seamstress assures Rostov that he is up to the challenge: “If you are ever in doubt, just remember that unlike adults, children want to be happy…. they still have the ability to take the greatest pleasure in the simplest things.” 

Responsible for a child, he immediately discovers the joys of answering unending questions, and teaching by example, including stories from his own childhood and family home of Idlehour. One of those stories is about a clock that only rings twice a day, because Rostov’s father believed that no one should “attend too closely to the clock.” Thus, “if a man woke no later than six, engaged in a light repast, and then applied himself without interruption, by the hour of noon he should have accomplished a full day’s labor.” The noon bell signaled the end of work and time for “wise liberty”: “he should walk among the willows, read a timeless text, converse with a friend beneath the pergola, or reflect before the fire – engaging in those endeavors that have no appointed hour, and that dictate their own beginnings and ends.” And after a day lived well, there was no need to hear the second chime. One should be soundly asleep and to otherwise hear it “was most definitely a remonstrance” about laying awake and wasting valuable time. 

Rostov recognizes life in the hotel limits aspirations for his young charge, Sofia. When she regrets that the memories of her parents fade with time, the count advises, “no matter how much time passes, those we have loved never slip away from us entirely.”  He wants her to explore her talents and the vast unknown, and the count resolves “it is hardly our purpose at this stage to log a new portfolio of lasting memories. Rather we should be dedicating ourselves to ensuring that they taste freely of experience.” 

Long hours alone at the hotel allow Sofia to become a skilled concert pianist, providing the opportunity to travel to Paris for a concert, under the stern watch of party chaperones. Rostov prepares for them both to leave the Metropol, albeit with separate destinations, relying on a network of friends abroad and a stash of gold hidden away in the desk he kept over the years. When Sofia departs, he offers two pieces of parental advice: “The first was that if one did not master one’s circumstances, one was bound to be mastered by them; and the second was Montaigne’s maxim that the surest sign of wisdom is constant cheerfulness.” He admits that he will be both sad in her absence and joyful at every thought of her new adventures.  

Shortly before he leaves, Mishka witnesses Rostov’s wide group of friends at the Metropol and their kindness. “Who would have imagined,” the friend observes, ‘when you were sentenced to life in the Metropol all those years ago, that you had just become the luckiest man in all of Russia.” 

With the right frame of mind, the simple wanting of happiness, anyone can be as lucky as Count Rostov. 

Educated

Tara Westover was the youngest of seven children born to survivalist parents in Idaho who trusted neither public schools nor the medical establishment. The family avoided birth certificates, telephones, or insurance for the family vehicle – but the father eventually allowed the internet and a few activities for his youngest children like theater, singing and dance.  In her memoir, Educated , the author recalls that “Learning to dance felt like learning to belong.” Yet happy memories are few , and the family home was a place for injuries, violence, humiliation and shifting loyalties. 

As the youngest, Tara explains how she never knew her father as the carefree, happy man portrayed in an early photograph. For her, he was “a weary middle-aged man stockpiling food and ammunition.” She regularly had to remind her parents of her age, pointing out she was not as old as they assumed, as when at age 10, she had to treat an older brother who didn’t change out of gasoline-soaked pants that were later accidentally ignited and her parents scolded her for using ice-packed garbage bags on the burns.  

The fundamentalist Mormon parents insisted they homeschooled the children in basic reading and math skills, but Tara describes how she and her siblings spent most time helping her father in his makeshift scrapyard and the mother with her unlicensed midwifery practice that included collecting herbs and preparing folk medicines. The older boys left home as teenagers for jobs - driving rigs, welding or working scrapyards. But Tyler aspired to attend college, using savings to purchase a trigonometry book and other texts to study. The father, worried about the temptations and disappointments associated with an education, discouraged his children. “College is extra school for people too dumb to learn the first time around,” he retorted. Somehow Tyler’s conviction “burned brightly enough to shine through the black uncertainty,” and the brother did not return home again for another five years.

The family wields religious beliefs and shame as a weapon and means of control. Another brother, Shawn, appoints himself as a guardian over Tara, accompanying her to activities, shaming her for a maturing body, and lashing out with physical abuse when he doesn’t like her clothes or chats with boys. Tara knew that girls had fewer opportunities than boys, and girls could not be a prophet, but conversations with Tyler suggested that she had a “kind of worth that was inherent and unshakable.” Tara detests the shame she feels about Shawn’s accusations and abusive behavior, later admitting that “the only thing worse than being dragged through the house by my hair was Tyler’s having seen it.”  Others witnessing the abuse made her shame and pain more real. 

As a teenager, Tara increasingly enjoys experiences away from home with other relatives and friends, and begins to question her family's ways. The father is paranoid about the government and Illuminati, and Tara recognizes that when she tries to describe his fears to others, she sounds awkward and rehearsed: “the words belonged to my father” and “I was ashamed at my inability to take possession of them.” Tyler convinces Tara to study for the ACT and apply to Brigham Young College as a homeschooled student. “’There’s a world out there, Tara,’ he said. ‘And it will look a lot difference once Dad is no longer whispering his view of it in your ear.’”

At school, her lack of basic knowledge is stunning. In a class of Western art, she encounters a word she had never seen before – Holocaust – and unfortunately raises her hand to ask its meaning. The professor assumes sarcasm and quickly moves on while other students shun her for what they viewed as a vulgar attempt at humor. She immediately feels like a freak and wonders how everyone around her automatically senses her ignorance. I must admit to cringing at such a question and wondering why she didn't look the word up online. My husband and I both taught undergraduates for more than two decades, and agreed that we would have likely provided a brief definition in class - the Nazis murdered more than 6 million civilians, European Jews and other minorities, men women and children, during World War II - and would have asked to speak with her after class about her purpose in this question.  A teacher's duty is to unearth such deficits and provide the student with resources.

Ignorance leads to loneliness for those who mingle with the educated, and education leads to loneliness within the Westover family. When Tara returns home to work one summer, her brother called her vile names, “wh---” and “n-----.”  Early on, she tries to pass this treatment off as humor, but after college, the brutality makes her feel uncomfortable and angry: “I had begun to understand that [our family] had lent our voices to a discourse whose sole purpose was to dehumanize and brutalize others – because nurturing that discourse was easier, because retaining power always feels like the way forward.” 

Her outlook on life had transformed completely, as Tara heard “a call through time” that shaped new conviction, separating her from the family’s tradition of humiliating others for pleasure. Refusing to go along, she mastered new forms of self-discipline that included thinking for herself, one that included the skills and culture shaping her early life. 

While in college, Tara attends a study-abroad program at Cambridge University and must apply for a delayed certificate of birth. Lacking documentation, she relies on an aunt’s affidavit to obtain a passport. During the program, she becomes curious about how historians and other gatekeepers of the past “come to terms with their own ignorance and partiality. I thought if I could accept what they had written was not absolute but was the result of a biased process of conversation and revision, maybe I could reconcile myself with the fact that the history most people agreed upon was not the history I had been taught. Dad could be wrong and the great historians … could be wrong, but from the ashes of their dispute I could construct a world to live in.”  

Growing up, she had always yearned for a boy’s “future” – to be a “decider” and to “preside.” As a graduate student, she is elated to discover works by philosopher John Stuart Mill, who "claimed that women have been coaxed, cajoled, shoved and squashed into a series of feminine contortions for so many centuries, that it was now quite impossible to define their natural abilities or aspirations…. Of the nature of women, nothing final can be known.” She explains her reaction: “Never had I found such comfort in a void, in the black absence of knowledge. It seemed to say: whatever you are, you are women.”

Years pass and visits to her family home both terrify and wear her down. She realizes that the disagreement with her parents would never end, and her PhD at Kings College later began with the question: “What is the person to do, when obligations to family conflict with obligations to friends, society or self?” 

The Westover parents eventually severe ties with Tyler, Tara and another adult child who pursued higher education that prompt each to question family traditions.  

Separation from her family brought Tara peace. “I shed my guilt when I accepted my decision on its own terms, without endlessly prosecuting old grievances, without weighing [her father’s] sins against mine.” Separation allowed her to focus on memories of the most pleasant, productive parts of her childhood. Otherwise, she freed herself from a distorted reality, misinformation and assertive ignorance. “You could call this selfhood many things. Transformation. Metamorphosis. Falsity. Betrayal. I call it an education.” 

I began reading and writing about the high rates of illiteracy in Afghanistan in 2010, research that led to the publication of Fear of Beauty. Of course, the United States was not immune from forces rejecting education and science, intent on shaming and controlling others, especially women. “Some illiterate adults have grown up in families and communities that devalue and resent education, trapping generation after generation,” I wrote for the Jungle Red Writers blog in 2013. “Some students were bullied into rejecting reading, and others do the bullying themselves. Some grow up feeling alone and stupid only to discover a learning disability long after school years have ended. Others know that seeking help as an adult takes courage and fiercely rally their children and grandchildren to read and avoid a humiliation that’s so often a motivation for violence.” 

Irrational fear, like education, can transform society one family at a time, yet individuals can break the cycle.

Friendship

Some people are victims and others are predators and one’s status can be based on intelligence, appearance, wealth, age or more. Stereotypes prevent friendships and complicate investigations.

And then there are the vast majority of people who navigate life in between those categories, avoiding crime, cruelty and victimhood altogether. Irene, a calm and accepting elderly woman in A Slow Fire Burning by Paula Hawkins, understands how others view her, “fulfilling their expectations of the aged: sitting a chair in a room, alone, musing on the past, on former glory, on missed opportunities, on the way things used to be.” Irene is accustomed to others mistaking her dehydration, fatigue, occasional forgetfulness as dementia and hesitant to explain why she sometimes wanted to lose herself in confusion. “How on earth to make clear to him that while it as frightening, the feeling could also e, on occasion, thrilling? That she allowed herself, from time to time, to skip meals, hoping it would come back to her, that feeling that someone was missing, and that if she waited patiently, they’d come back. Because in those moments that she’d forget that William, the man she loved… was dead…. she could lose herself in the fantasy that he’d just gone out to work… and in a minute, just a minute, she’d hear his key in the door.”  

Hawkins zeroes in on friendship. One character, crime victim as a child, mourns losing her talent for friendship, and “once it was gone, it was a difficult thing to recover.” Hawkins continues: “Like loneliness, the absence of friendship was self-perpetuating: the harder you tried to make people like you, the less likely they were to do so; most people recognized right away that something was off, and they shied away.”

Older people often complain it’s more difficult to form friendships with age, too, and Irene offers a reason: “The truth was that you felt a certain way inside, and while the people who had known you your whole life would probably see you that way, the number of new people who could appreciate you as that person, that inside person, rather than just a collection of the frailties of age, was limited.” 

With her husband dead, Irene does the hard work of forming new friendships, even with those who might be flawed, including an alcoholic neighbor and a young woman with a brain injury. “The best thing about them, from Irene’s point of view, was that they didn’t make assumptions…. They didn’t take for granted that she would be physically incapable, or small-minded, or uninterested in the world.”

Irene appreciates companionship even though she had once read “that the happiest people on earth were unmarried childless women. She could see why – there was a lot to be said for that sort of freedom, for not being answerable to anyone, for living exactly how you pleased.” Love can trigger a ferocity that is hard to understand, as explained by a mother who recalls holding her son after he was born and “you imagine a glorious, golden future. Not money or success or fame or anything like that, but happiness. Such happiness! You’d see the world burn if only it meant they would be happy.”  

That mother and other characters in the book may view curious Irene as a busybody – but she understands love and loss. Of course, she is the character who solves two murders.